I’ve delivered hundreds of talks on technology across the
globe over many years and there’s almost always that point where someone asks
the “but…. do you think that it’s destroying minds/culture/civilisation”. I often
wonder whether, at the pet-food conference on the other side of town, is full
of people who don’t like pets.
Neophobia is not new
Neophobia, fear of the new, is not new. No doubt some wag in
some cave was asking their kids to ‘put those axes away, they’ll be the death
of you’. From Socrates, who thought that writing was an ill-advised invention,
people have reacted with predictable horror to every piece of new technology
that hits the street. It happened with writing, parchments, books, printing,
newspapers, coffee houses, letters, telegraph, telephone, radio, film, TV,
railways, cars, jazz, rock n’ roll, rap, computers and now the internet and
especially social media. The idea that some new invention rots the mind,
devalues the culture, even destroys civilisation is an age-old phenomenon.
Neophobia
I’m with Stephen Pinker who sees neophobia as the product of
superficial reaction about cognition that conflates “content with process”. The
mind and human nature is not that malleable and obviouslyly not subject to any
real evolutionary change in such a short period of time (I say this as I’ve
heard the word ‘evolve’ in such questions). Sure the mind is plastic but not a
blank slate waiting to be filled out with content from the web. It is far more
likely that the neophobes themselves are unthinking victims of the familiar
destructive syndrome of neophobia, than our kids.
Neophobia as a brake
on progress
Thomas Kuhn and the evolutionist Wilson, saw neophobia as a
brake on human thinking and progress, as individuals and institutions tend to
work within paradigms, encouraging ‘groupthink’ which makes people irrationally
defensive and unsupportive of new ideas and technologies. As Bertrand Russell said,
“Every advance in civilisation was denounced as unnatural while it was recent”.
Religion, for example, has played a significant role in stalling scientific
discovery and progress, from the denial of the fact that the earth rotates
around the sun to the position of women in society and medical research.
Education is a case in point.
Neophobia as a
medical and social condition
Interestingly, the medical evidence suggests that neophobia,
as a medical condition, is commoner in the very young, especially with new
foods and then the elderly, who have deeply established habits or expectations
that they may see under threat. It fades throughout childhood and flips in
adolescence when the new is seen as risky and exciting. Then it gradually
returns, especially during parenthood, and into our old age. It is a cycle,
with parents bemoaning the lack of interest of their children in what they
enjoy, forgetting the fact that their parents had exactly the same reactions,
as did theirs. To see this as predictable neophobia, is the rational response.
Tool of our tools
Neophobia exaggerates the role of technology. Have we
‘become the tool of our tools’ as Thoreau would have us believe? There is
something in this, as recent research suggests that tool production in the
early evolution of our species played a significant role in cognitive development
and our adaptive advantage as a species. So far, so good. But far from shaping
minds, the more recent internet is largely being shaped by minds. Social media
has flourished in response to a human need for user-generated content, social
communication and sharing. Input devices have become increasingly sensitive to
human ergonomics and cognitive expectations, especially natural language
processing through voice.
That is not to say that what we use on the web is in some
way neutral. Jaron Lanier and others do expose the intrinsic ways software
shapes behaviour and outcomes. But it is not the invisible hand of the devil.
All technology has a downside. Cars kill, but no one is recommending that we
ban them.
The internet, as Pinker explains, is not fundamentally
changing ‘how we think’ in any deep sense. It is largely speeding up findings
answers to our questions through search, Wikipedia, YouTube etc., speeding up
communications through email, whatsapp, whatever. Speeding up commerce and
fundraising. It provides scale and everyone can benefit.
Social media
A particulary incisdious version of neophobia are those who
secretly use it but in public despise it. For years I’ve read dull journos and TV presenters decry social media, then seen them fall over each other to get
their ‘follower’ numbers up on twitter. The duplicity is astonishing. Rather
than see it as part of their profession, they saw it as the enemy – big
mistake.
There’s many types of the all-too-common, social medianeophobia. It’s usually a sneer. I’m OK with you not being on Facebook, I’m not
OK with you telling me an idiot because I am. First they often know nothing
about the medium, assume it has nothing but cat videos and don’t know about the
links, the chat fucntion and don’t really know that the Wikipedia they so often
use was crowdsourced. Second, the lurkers who sneer but always seem to know
what you’ve posted. What’s wrong with these people? I don’t mind lurking, I do
mind sneering lurkers.
Conclusion
We have the late, great Douglas Adams to thank for this
stunning set of observations:
1) Everything that’s already in the
world when you’re born is just normal;
2) Anything that gets invented between
then and before you turn thirty is incredibly exciting and creative and with
any luck you can make a career out of it;
3) anything that gets invented after
you’re thirty is against the natural order of things and the beginning of the
end of civilisation as we know it until it’s been around for about ten years
when it gradually turns out to be alright really.